And so we begin...
The (Anglican) church that I had been attending was (and is) very orthodox (for an Anglican church) - they oppose the 'ordination' of women, their liturgy is a slightly adapted form of the Book of Common Prayer, the preaching from the pulpit was always resolutely traditional ("the faith once given" as the Vicar put it) - but with the imminent 'consecration' of women to the episcopate, an irrevocable step that will put the Church of England beyond all hope of reunion with the Roman and Eastern Churches, there seemed no way for such a church to continue without converting to the Roman Church (which the Vicar said he would never do), going into schism with the C of E (not a really tenable position, if the church wished to still call itself Catholic), or capitulating.
Not wishing to risk the latter happening, I stopped attending last October and spent some time considering my own position; did I only believe what I did because I had been going to that church (so that they might change if I attended a different Anglican Church - remember that my experience of other elements of Anglicanism had been pretty limited), or were they my own true beliefs.
I set out to discover which it was by attending a different Anglican church which, although it used the BCP, was much more 'middle-of-the-road' in its theology and outlook. This was the first time in my life that I had been exposed to a view of church as little more than a social club, with some nice songs and a short 'thought for the day' from the Vicar. I was drawn in for a while (humans always like to have friends, and I was feeling rather lonely at that time), but I found myself disagreeing with both the Vicar and most of the congregation on so many points, that I could no longer face going there anymore. It seemed then that I had experienced all forms of Anglicanism (having already witnessed Evangelicalism at my parents' Baptist church, which seemed pretty indistinguishable from Anglican Evangelicalism), that approach seemed entirely unfeasible.
What about Orthodoxy? One Sunday was enough to convince me that while they seemed to most things right, the fact that my Greek (and Slavonic) is non-existent and I couldn't cope with the length of services (I know most people don't go to it all, but I just can't get my head around that) really meant that crossing the Bosporus wasn't an option either.
So that left Roman Catholicism. I had been a few times to the Oratory in London (Anglo-Catholics do have a predilection for decently-ordered liturgy, in whatever denomination it may be found), albeit only to Sunday Vespers, so I gave the Mass there a try. I went to both the early (Low) Old Rite, and the later (Solemn) Novus Ordo Masses: the former to see what it was like (I had never been to one before); the latter to get my musical fix. My Latin being pretty good and my knowledge of ceremonial and liturgical structure quite broad, I enjoyed both but found the 'bump' of having readings and intercessions in English at the Novus Ordo quite disconcerting. The revelation was the atmosphere of devotion: the Anglo-Catholic church had never lacked it, but the sheer awe with which everyone (congregation and clergy) approached the service lifted my heart and soul far above anything I had ever experienced. 'Terribilis est locus iste: hic domus Dei et porta caeli: et vocabitur aula Dei' said Jacob after his dream of the ladder: I couldn't agree more.
However, living as I do in south London, the weekly commute was rather arduous so I set about looking for somewhere more local. I chanced to have a conversation with one of the Chaplains, who told me about a church much nearer to me which had a Sung Old Rite Mass every week - the best of every world.
So this is where I have been going for the last three weeks, and have been co-opted into the choir there. Although not as visually impressive as the Oratory (few churches in England are), it has a comfortable feeling while still directing the eye to the Altar - the centerpiece of the liturgy and (as so much religious art has shown over the centuries) the doorway to heaven. I'll be starting instruction with one of the priests there this week, and so I shall truly begin the journey to the True Church.
As for the weblog, I'll try to keep it updated with how I'm getting on in my instruction, plus reaction to developments in the Anglican and Roman Churches. It is my fervent hope that it may provide encouragement to those following the same path, as well as a challenge to others on both sides of the divide. I may not have my theology fully worked out yet, nor will I ever have all the answers, but I know that this is the right path.
Gratia Dei et intercessione Sanctae Genetricis suae, sim semper frater dilectus tuus in Christo,
Joannes

13 Comments:
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(Messed up the link.)
It sounds like you're a stodgy old fuddy-duddy. If so, you'll probably like , which must be near you. The priest there is, or used to be, ex C of E, and goes in for all that dreary Latin sort of thing. It's right next to Sainsbury's, too, so you can pick up your overpriced Sunday joint afterwards.
Dear Madam,
To respond to your comment: I am not old (I have only been able to become an MP for 6 months); if by stodgy, you mean I am stuck in my ways, I do not believe I have been in my ways long enough to be stuck in them, nor I do oppose authentic reform, consonant with Scripture and the tradition of the Church; as for fuddy-duddy, I can only think that you imagine me to be either someone dressed in tweeds (which I do not own) or anti-women (I think you may be surprised how many young women do not like being told by women of the
previous generation how to think and act).
As for St. Edmund's, it looks to be a charming little church, but alas rather too far afield for me; my current church is more than satisfactory in any case.
I must thnk you for being my first commenter; you have encouraged me to continue in my current course.
Gratia Dei &c,
Joannes
Dear Joannes (if only to avoid the cliches engendered by the phrase: "dear john"):
It is so good to see another laborer in the field. May I link to your weblog? And I hope that you will not mind, but may I say: "Do please carry on."
Do feel free! The greater dissemination this blog gets, the better, in my opinion. I've posted a couple of comments on Pontifications, including the now epic liturgical music article. I look forward to seeing elsewhere in the blogosphere.
Gratia Dei &c,
Joannes
Yes, Ponty's is a bit like Rick's in Casablanca. Occassionally I have to wander over and sing la Marseillaise. Which reminds me, don't forget our friends across la mer, like
God bless you, John, on your journey! It is great that you have not let yourself be dismayed by crappy liturgies in the True Church, but are continuing your swim across the Tiber!
Being a fairly recent convert to Catholicism myself (albeit directly, having been brought up an agnostic) I am very happy for you coming to the Church! Being a subscriber of The Tablet (for whatever masochistic reason....) I am well aware that in the Catholic Church in England, life is by no means smiles and sunshine. Still I hope and pray that converts like you will make a difference - like those in the mid-19th and mid-20th century did....
I'm a Brit convert from Anglicanism myself, swimming the Tiber is the best thing I ever did!
God Bless your journey!
The peace of Christ be with you in the journey. You will find the community of converts a welcoming place here in the blogosphere. I am still unpacking since January when I came home, reconciling with the Catholic Church. I began a blog 11 months ago to track my journey. Six months ago I quit my Protestant minister job and went fully into swimming the Tiber.
Enough of me. My real intent is to encourage you and to say, swim on man, swim on.
My prayers are with you. Did it myself a while back (1969). One suggestion--read Newman, and savor.
NSU - 4efer, 5210 - rulez
NSU - 4efer, 5210 - rulez
Excuse, that I interrupt you, would like to offer other decision.
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